At Christ Church, all baptized people are welcome to receive communion. We offer Early Communion classes for our first and second graders to develop a deeper understanding of the Eucharist.
Ten themes have been selected for interpreting the liturgy with the children during our 10 week Early Communion classes.
- Special meals – to help children connect the Eucharist with joyous meals they know; to understand Communion as a real, but special meal; to learn the biblical origin of the Liturgy of the Lord’s Supper and to become familiar with the responses used.
- God Gives ~ to help children feel the wonder at God’s creation and assurance that God cares about them; to receive these gifts joyously; to begin to understand thanksgiving in the liturgy.
- Remembering~ for children to explore what it means to remember their past, to understand biblical stories as a way of remembering our past as people of God, and to begin to find meaning in the Scripture lessons during the service.
- Forgiving ~ so that children will explore their feelings about doing wrong and being forgiven; they will begin to learn and understand the prayer of confession and how it can be helpful.
- Caring~ to explore what it means to pray for others; to understand what this means for them; to study the prayers of petition in the liturgy.
- Belonging ~ so that children begin to understand baptism as a way of belonging to the Church, and to learn why we have a Creed. They will begin to memorize the primary sentences of the Nicene Creed.
- Giving and Sharing ~ to understand the meaning of offering as it is used in the Liturgy and to explore feelings about giving. The children will learn the meaning of the “peace”.
- Thanksgiving ~ for them to think about the meaning of the Sanctus and the prayer of consecration, to learn the responses, and to become aware of the joyous feelings this part of the Eucharist represents.
- Communion ~ For the children to understand what it means to receive Holy Communion and to feel comfortable as they do so, learning to pray through this act.
- Living the Good News ~ Children will look at the conclusion to the Eucharist and see what it means to be “sent forth” to live as a Christian each day.
Throughout the weeks of fun and interactive lessons, God will continue to reveal meaning as each person faithfully participates in the liturgy. We welcome all families to have their baptized first and second graders join us in this faithful experience! We believe this event to be very important, as the Eucharist is one of the central focuses of our church and one of our five sacramental rites.
The sacramental rite in which the candidates “express a mature commitment to Christ, and receive strength from the Holy Spirit through prayer and the laying on of hands by a bishop” (BCP, p. 860). Those who were baptized at an early age and those baptized as adults without laying on of hands by a bishop are expected to make a mature public affirmation of their faith, recommit themselves to the responsibilities of their baptism, and receive laying on of hands by a bishop (BCP, p. 412). Adults baptized with the laying on of hands by a bishop are considered to be confirmed.
The Prayer Book rite for Confirmation includes forms for Reception and the Reaffirmation of Baptismal Vows. In some dioceses, those who have already made a mature Christian commitment in another denomination are recognized as members of the one holy catholic and apostolic church, and received into the fellowship of the Episcopal Church and the Anglican Communion. In other dioceses, those who have been sacramentally confirmed in the Roman Catholic or Orthodox churches are received and others are confirmed. Those who have returned from a time of religious inactivity to an active practice of faith may publicly reaffirm their baptismal vows. Others who have experienced a renewal of faith or desire to renew their Christian commitment may also reaffirm their baptismal vows. Reaffirmation may be repeated, depending on the pastoral needs of the person. Preparation for Confirmation/Reception/Reaffirmation should help the candidates discover the meaning of Christian commitment in their lives, and explore ways that their Christian commitment can be lived. This preparation may draw upon the baptismal covenant (BCP, pp. 416-417) and An Outline of the Faith (BCP, pp. 845-862).
Confirmation, Reception, and Reaffirmation are rooted in the baptismal covenant. Confirmation/Reception/Reaffirmation may be done at the service of Holy Baptism or at the Easter Vigil when a bishop is present (BCP, pp. 292, 309-310). When there is no baptism, the entrance rite for Confirmation/Reception/Reaffirmation follows the entrance rite for baptism (BCP, p. 413). Candidates for Confirmation, Reception, and Reaffirmation are presented in separate groups by their presenters. Candidates may have individual presenters who will support them in their Christian life by prayer and example. It is not necessary that the presenters be members of the clergy. The candidates reaffirm their renunciation of evil, and renew their commitment to Jesus Christ. They reaffirm the promises made by them or for them at the time of baptism. Those present in the congregation promise to do all in their power to support the candidates in their life in Christ. The bishop leads the congregation in renewing the baptismal covenant. The Prayers for the Candidates from the baptismal liturgy may be used as the Prayers for the Candidates for Confirmation/Reception/Reaffirmation (BCP, p. 417). The bishop lays hands on each candidate for Confirmation. The BCP provides specific prayers to be said by the bishop for Confirmation, for Reception, and for Reaffirmation. The bishop may shake hands with those who are being received to welcome them into this communion, and the bishop may lay hands on them in blessing. The bishop may also bless those who reaffirm their baptismal vows.
The Episcopal Church’s theology of Confirmation has continued to evolve along with its understanding of baptism. Confirmation is no longer seen as the completion of Christian initiation, nor is Confirmation a prerequisite for receiving communion. Baptism is full initiation by water and the Holy Spirit into Christ’s body the church (BCP, p. 298). Accordingly, Confirmation has been increasingly understood in terms of a mature, public reaffirmation of the Christian faith and the baptismal promises. Some dioceses require that candidates for Confirmation be at least sixteen years old to insure that the candidates are making a mature and independent affirmation of their faith. There is considerable diversity of understanding and practice concerning Confirmation in the Episcopal Church. Confirmation has been characterized as “a rite seeking a theology.”
When Confirmation/Reception/Reaffirmation is celebrated on Sunday or a major feast, the propers (collect and readings) for that day are used. The BCP also provides special propers for Confirmation at other times.